They had resumed their stroll. It seemed to her that he looked at her once or twice a little oddly without speaking. “What caused your mother’s illness?” he asked, abruptly. “Arthur is still away,” she explained, “and I feel that he wants me. I should be worrying myself, thinking of him all alone with no one to look after him. It’s the mother instinct I suppose. It always has hampered woman.” She laughed.!

Joan’s present lay on the table near to her, as if she had just folded it and placed it there: the little cap and the fine robe of lawn: as if for a king’s child. He thought it the tragedy of the world that Rome had conquered Greece, imposing her lower ideals upon the race. Rome should have been the servant of Greece: the hands directed by the brain. She would have made roads and harbours, conducted the traffic, reared the market place. She knew of the steam engine, employed it for pumping water in the age of the Antonines. Sooner or later, she would have placed it on rails, and in ships. Rome should have been the policeman, keeping the world in order, making it a fit habitation. Her mistake was in regarding these things as an end in themselves, dreaming of nothing beyond. From her we had inherited the fallacy that man was made for the world, not the world for man. Rome organized only for man’s body. Greece would have legislated for his soul.

She remembered a Sunday class she had once conducted; and how for a long time she had tried in vain to get the children to “come in,” to take a hand. That she might get in touch with them, understand their small problems, she had urged them to ask questions. And there had fallen such long silences. Until, at last, one cheeky ragamuffin had piped out: He turned to her with his last flicker of passion. “That shows how far it has gone,” she told him, “that you don’t even know it. You pretend to be a philosopher. But you’re really a man.”